|
Numbering just 50 today, the Jewish
community in Calcutta is far smaller than the Brahmo,
Anglo-Indian and Chinese communities. The first Jew
to settle in Calcutta came from Aleppo in 1798. By the
1940s, there were 1600 Jews in the city, comprising
both Sephardi and Ashkenazi Jews, as well as some Jews
from Cochin (Ray, 2001). Most were Baghdadi Jews who,
unlike the Cochin Jews and the Bene Israel, regarded
themselves as ‘outsiders’ rather than ‘native’
Indians, and adopted European clothing, names and traditions
over the course of the nineteenth century (Elias and
Elias Cooper, 1974). Despite its varied socio-economic
status, the Jews in Calcutta were, and are, a close-knit
community that describes itself as a family. The community
remains concentrated around Canning Street and Royd
Street, where a number of organizations and institutions
were established including three synagogues; the Jewish
Girls School; the Jewish Ezra hospital; and charitable
institutions such as the Jewish Women’s League.
Calcutta Jews began to migrate to London in the nineteenth
century, and did so in larger numbers after Independence.
Since the 1970s, the Calcutta Jewish community in London
has worshipped at two main synagogues: Gan Eden in Stamford
Hill and the Lincoln Institute in Golders Green. The
foundation of the state of Israel in 1948 also saw the
large-scale migration of Calcutta Jews to join other
Baghdadi Jews in Jerusalem, Ramleh and Lod. Although
the community in Calcutta is very small today, memories
of, and attachments to the city have become increasingly
important across the wider diaspora, as shown by the
publication of memoirs and a range of other cultural
practices and representations, including Calcutta Kosher,
a play first performed in London in 2004.
|
|
|
|
|
Annual Sports
Day at the Jewish Girls School |
Jewish Boys
School Sports Day |
The Jewish
Hospital |
|
|
|
|
|
The
Jewish Cemetery |
Park
Street |
Trincas
restaurant on Park Street |
|
|
|
|
the
New Market, a central meeting place |
the
popular Nahoum's bakery in the New Market |
Magen
David Synagogue |
|
|
|
|
Beth El Synagogue,
a major Jewish landmark |
|
The Anglo-Indian community
The Brahmo community
The Chinese community
Back to Diaspora Cities research context
|